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Terms: authority

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  • File Name: ESC76ii.html
    Modified: 14 August 2015
    Title: Essays in Self-Criticism - Part 2
  • 1 Occurence(s) of the search term authorityDescription:
    But that does not mean that the Hegelian mystification itself is not witness to a relation constant since the time of Epicurus, and perhaps before him, between materialism, which can only play its role by drawing a demarcation line between itself and every philosophy of the Origin, whether of Being, of the Subject or of Meaning, and the dialecti.To make the matter clearer in a few words: when you reject the radical origin of things, whatever the figure used, you need to create quite different categories from the classical ones in order to get a grasp on those notions -- essence, cause or liberty -- whose authority is drawn from this origi.When you reject the category of origin as a philosophical issuing bank, you have to refuse its currency too, and put other categories into circulation: those of the dialecti

  • File Name: FM65.html
    Modified: 20 August 2002
    Title: For Marx
  • 2 Occurence(s) of the search term authorityDescription:
    The French bourgeoisie had successfully carried through a complete, clear revolution, driving the feudal class from the political stage (1789, 1830, 1848), it had set the seal of its own command on the unity of the nation in the process of revolution itself, it had defeated the Church and then adopted it, but only to separate itself at the right moment and cover itself with the slogans of liberty and equalit.It had been able to use both its position of strength and its past standing to offer the intellectuals a sufficient space and future, sufficiently honourable functions and a sufficient margin of freedom and illusion to keep them within its authority and under the control of its ideolog.With a few important exceptions, who were precisely exceptions, French intellectuals accepted this situation and felt no vital need to seek their salvation at the side of the working class; and when they did rally to the working class, they could not radically cast off the bourgeois ideology in which they were steeped and which survived in their idealism and reformism (Jaurès) or in their positivis

  • File Name: FM65i.html
    Modified: 20 August 2002
    Title: For Marx [Part 1]
  • 1 Occurence(s) of the search term authorityDescription:
    The French bourgeoisie had successfully carried through a complete, clear revolution, driving the feudal class from the political stage (1789, 1830, 1848), it had set the seal of its own command on the unity of the nation in the process of revolution itself, it had defeated the Church and then adopted it, but only to separate itself at the right moment and cover itself with the slogans of liberty and equalit.It had been able to use both its position of strength and its past standing to offer the intellectuals a sufficient space and future, sufficiently honourable functions and a sufficient margin of freedom and illusion to keep them within its authority and under the control of its ideolog.With a few important exceptions, who were precisely exceptions, French intellectuals accepted this situation and felt no vital need to seek their salvation at the side of the working class; and when they did rally to the working class, they could not radically cast off the bourgeois ideology in which they were steeped and which survived in their idealism and reformism (Jaurès) or in their positivis

  • File Name: FM65ii.html
    Modified: 20 August 2002
    Title: For Marx [Part 2]
  • 1 Occurence(s) of the search term authorityDescription:
    Or again, the polemical refutation of even the possibility of a history of philosoph.The authority for this thesis came from a quotation from The German Ideology which does declare that philosophy (like religion, art, et.has no histor

  • File Name: GLB78.html
    Modified: 20 August 2002
    Title: The Great Leap Backward
  • 22 Occurence(s) of the search term authorityDescription:
    I have already mentioned the dropping of the political form of the Shanghai Commune, which was replaced by the revolutionary committees, set up after 1967. But these committees themselves gradually withere.This withering proceeded in several ways: the principle of revocability of the committee members by the masses, and their periodic re-election, was respected less and less, the authority of the committees was gradually encroached upon by that of the corresponding party committees, and the frequent confusion of functions by those who belonged to both committees tended to deprive the revolutionary committees of their role of democratically expressing the aspirations and initiatives of the masses they were supposed to represen.     The same process of withering affected other organs that issued from the first years of the Cultural Revolutio


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